Love

The Spider

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Spiders are genetically programmed to generate a symmetric algorithm of web - a map they are born with. I adopted the term ‘spider’ around two years ago - my brother and I were both attempting to reconcile with a loss of a loved one, an internal conflict of morale, an existential crisis that left us both in an agoraphobic state; unable to trust the innenwelt, unable to trust the umwelt. My brother and I have had a long history of trauma, symptoms of emotional flashbacks seemed to take a toll on the ways in which we processed novel traumas, unable to disconnect the web of our present from that of our past. It’s like watching a jump scare scene from a horror film on repeat, panicking, trying to find the remote to shut off the screen - but you realize you’re tied to your chair, unable to leave or move until the film decides to end at its own accord. We talked about this process, the inability to ‘control’ - how it frustrated it us, if we could find a way around it. That part we weren’t able to control was eventually named ‘The Spider’. A part of our mind that breathes for us, knows what to do when we sleep, knows what dreams to engage us in, to spark our interest. Albeit, as separate as it may seem, The Spider is still part of us. A mixture of the Peripheral Nervous System (PNS), the Subconscious and unconscious. The Spider takes care of everything that is not in our immediate attention, even thoughts we shove aside as we try to just engage in the everyday. As much as we’d like to believe that the spider and its daily ‘tasks’ are inaccessible, they aren’t. There exists a consciousness beyond the conscious, most commonly referred to as the meta-conscious - a level of thought that can contemplate the state of being conscious. As practice, my brother and I attempted to engage with that state of meta-consciousness, observing The Spider and its decisions - eventually redirecting it in healthier ways. Meta-consciousness is like a lens, a camera - a wide focused view on the body, mind, environment, and space. To be meta-conscious is to become a flaneur on the streets of your mind, watching thoughts swoosh by - traffic can be exhausting sometimes. A form of astral projection happening within the innenwelt, a meta-projection (so many metas, I know). A flaneur on busy city streets gazes at shadow, symmetry, and composition, contemplating the connections, the histories and reasonings, fragments of a greater puzzle. A meta-projection is just that, except instead of a city, it’s you. I’d like to take a closer look at The Spider, from a meta-conscious level, contemplating its activity.

Evaluating elements (symbols-signs-significations-language) in a virtual portrait of The Spider - through a meta-consciousness lens. 

Body    Gender & Interpellation, Mind & Matter, Senses & Auras, Skin & Gravity.

Body

Gender & Interpellation, Mind & Matter, Senses & Auras, Skin & Gravity.


Space    Tangible & Intangible , Location & distortion, Innenwelt & Umwelt, Adaptations & Transitions.

Space

Tangible & Intangible , Location & distortion, Innenwelt & Umwelt, Adaptations & Transitions.


Sphere    Identity & reality, Perception & Difference, Views & Beliefs, Histories & Drives.

Sphere

Identity & reality, Perception & Difference, Views & Beliefs, Histories & Drives.


Environment    Socius & Culture, History & Paradigm, Public & Private, Family & Tradition.

Environment

Socius & Culture, History & Paradigm, Public & Private, Family & Tradition.





Intent(s)

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Aims

  • To critically ponder on mythologies based in linguistic and cultural systems.

    • How does one choose to represent their own reality/identity?

    • To investigate the internal dynamics of Family and Familiarity.

    • To critically examine, through semiotics, philosophies built around faith(s). 

    • To get a better understanding of the collective self.  

  • To widen an understanding of Complex Post-Traumatic Stress Disorder (C-PTSD) through a series of interdisciplinary lenses, exploring concept(s) such as:

    • Empathy.

    • Trauma.

    • Reality.

    • Love.

  • To capture a string of thought during the creative process, further translating it as vividly as possible – using, Sound, Image, The Body and Texture as starting points.

  • To hypothesize digital software and hardware technologies as tools, much like a camera to a photographer, or a brush to a painter. 

  • To look deeper into the Virtual Portrait

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Lenses

  • Neuropsychology

    • The study of the relationship between behavior, emotion, and cognition on the one hand, and brain function on the other.

  • Phenomenology

    • The science of phenomena as distinct from that of the nature of being. An approach that concentrates on the study of consciousness and the objects of direct experience

  • Epistemology (Ontology) 

    • The theory of knowledge, especially with regard to its methods, validity, and scope. Epistemology is the investigation of what distinguishes justified belief from opinion.

  • Anatomy 

    • A study of the structure or internal workings of something.

A Fragmented Body

Lost in the words of others, I am not that ‘man’ in the mirror; he is but a fragmented body with jutting shards that have been acknowledged ferociously by those around him – a glitched figure, some would say. It’s hard to get away from him, he’s everywhere; whether through the reflective window of a coffee shop, or in the forefront of the washroom, he’s always there, and I’m forced to face him. But what if I never had to? In my ideal realm, where reflective frames are absent, imagination takes the wheel on a journey of self-discovery.

The mirror, to some, is an essential part of human development; the Mirror-stage, for instance, “a particular case of the function of the imago, which is to establish a relation between the organism and its reality – or as they say, between the innenwelt [inside word] and the Umwelt [the outside world]” (Lacan 4), seems evidently essential in the understanding of the self. But what happens if that connection is not established? What if the organism’s self is but a manifestation imposed upon it by its surrounding world – a victim of fabricated images? According to Magnolia Pauker, if the mirror-stage is unsuccessful, “you’re fucked” (Who are I? The Uses of Psychoanalysis); and in all my ‘fucked-ness’ emerges a disjointed self, in an attempt to destroy the mirror.

Empathy, “the psychological identification with or vicarious experiencing of the feelings, thoughts, or attitudes of another.” (“Empathy”), occurs in the disabling of one’s own mirror; in the power of overcoming one’s own reflection, transpires a transcendent connection between one’s self and another. Absorption occurs, through imaginative thinking, as the self is situated in the mirror of the other. In Daehyun Kim’s drawing Sharing Face with Me in The Shadow (2015), empathy is illustrated as two subjects sharing a shadow in hopes of reconciliation; a galactic veil is transferred from one figure to the other. The notion of acceptance seems evident in the subject’s willingness to share a mirror, a reflection of an inner reflection; the gestures of the hands demonstrate an act of giving – an offering of the self, to one, and an offering of the suffering self, to another.

Empathy, therefore, becomes a tool of deconstruction, a temporary elimination of the mirror, an entry into love.

Sharing Face with Me in The Shadow   (2015)  Ink on Korean Paper 26 x 69 cm   Daehyun Kim

Sharing Face with Me in The Shadow (2015)

Ink on Korean Paper
26 x 69 cm

Daehyun Kim


I can’t see past your kind mask’


Sources:

“Empathy”. Random House Dictionary, Random House, 2016. Dictionary.com,http://www.dictionary.com/browse/empathy. Accessed: 09 October 2018.

Lacan, Jacques. “The mirror stage as a formative of the function of the I as revealed in psychoanalytic experience” (1949), In Écrit: A Selection, trans. Alan Sheridan. NY, W.W. Norton, 1982. 1-7. Rpt. In SOCS 201: Introduction to Cultural Theory Coursepack.Ed. Magnolia Pauker. Vancouver: Emily Carr University of Art + Design, 2016. Print.

Pauker, Magnolia. “Who are I? The Uses of Psychoanalysis”, Lecture. Social Science 201: Introduction to Cultural Theory. Emily Carr Institute of Art + Design. Vancouver. 4 Oct. 2016.